Showing posts sorted by relevance for query bob hendren. Sort by date Show all posts
Showing posts sorted by relevance for query bob hendren. Sort by date Show all posts

Wednesday, August 02, 2006

Bob Hendren - Sola Gratia

On Perpetual Timothy, I have sometimes written about similar things, or have occasionally updated something previously mentioned. I want to do my first series of a few articles related to the same thing. These are not my own, but are a series of articles written by Bob Hendren in the late 1970’s. My dad has always had several copies of this, and gave me one a few years ago. Every once in a while, I get it out and reread it.

These articles are on the subject of God’s grace. I think this is a fantastic picture of how God saves us, and what the true relation of grace and faith is. So in my upcoming posts, I intend to retype this series of articles by Bob Hendren. I don’t have anyone’s permission to do this, so I hope that if whoever does comes across these, they will take this as a compliment, not as my effort to take credit for something I didn’t create or to break copyright laws.

Originally, these articles appeared in the Fall 1979 issue of Alternative, a “non-profit publication printed and distributed for the purpose of promoting a return to primitive Christianity as defined in the Word of God.” I have not since come across Alternative, and have no idea if it is still being published. It lists Don Shackelford on the editorial board, who was my Hebrew teacher…I guess I should ask him.

As far as the author goes, Bob Hendren preached at the Donelson Church of Christ, where I grew up, for many years. He was there when I was born, and left around the late ‘80’s when I was still young. I certainly remember him better than he would remember me. People at Donelson still talk about his time there as the good old days. Attendance was the highest it has ever been. A wonderful scholar, he preached directly from the Greek, which probably explains some of why I have taken such an interest in biblical languages. He has fantastic insight and common sense. He is also a very talented observer of cultural trends. I don’t know for sure, but I think he’s now located in Texas. I wouldn’t know how to contact him if I wanted to (and I would actually very much like to). He is the same age as my grandfather, around his mid ‘70’s now.

I post these without his permission, and I hope it doesn’t get me in trouble, but I think these are good enough that it’s worth me taking the risk. If there are any typos or misspelled words, I will take the credit for those.

It is my hope that you, o reader, will really take the time to think about these, so I am going to post the sections in 5 parts. After that, I'll post the whole thing as a .pdf for anyone who wants it. Hope you enjoy. Posted by Picasa

Monday, November 24, 2008

Happy 135th Anniversary to the Donelson Church of Christ

Yesterday was a really special day. At the Donelson Church of Christ--where I grew up--we celebrated the 135th anniversary of the congregation. I had received a call from one of the elders a few days ago, inviting me and my wife to be there. This is a congregation that will always have a special place in my heart.

They invited back two of our former preachers: Bob Hendren, who had preached at Donelson for almost 20 years, leaving around 1989, and Randy Harris, who preached for about 9 years, leaving around 1999.

Bob Hendren was the reason my parents began attending Donelson, a year or so before I was born. As the saying goes, "He can read Greek better than you can read English." A Greek Bible was all he ever carried to the pulpit with him. He even taught several of the members Greek while he was at Donelson, and many of them are quite good at this point. He is a brilliant speaker and thinker. I had been very young when he left, but it surprised me how familiar he felt. It was like I had traveled back in time. At Donelson, we always held our ministers in extremely high esteem, and I think Bob was a large contributor to this, if not the reason for this. He was very influential, but he was the type of person who could be trusted with influence. He wasn't pushing an agenda other than the cause of Christ. He almost always preached expository lessons, just trying to help the congregation have good theology and a good knowledge of Scripture. Under his leadership, the congregation was the largest that it ever was. Many of us still think of Bob Hendren's tenure as the "good old days." I've mentioned him several times on my blog, and have even retyped some of the things he's published about Grace and Baptism, which are really brilliant.

Randy Harris followed Bob. Randy is an interesting individual. While he preached for us, he was also teaching full-time at Lipscomb University. We take a lot of pride in Randy, because even though he's very widely popular now, he was much less known when he started working with us, and we feel like we helped him grow a lot pastorally, if nothing else. When he first arrived, he was a bit socially awkward. But by the time he left, he was the one who dressed up as the Easter Bunny for the kids egg hunt in the Spring! He even started an annual tradition of taking our 2nd graders bowling. He is single by choice--which I really wish we would do a better job of honoring in the Church. I'll never forget the time he invited some of us in the youth group over to his house. He had a portrait in his bedroom of Friedrich Nietzsche which he sometimes speaks to, vowing to fight the philosophies that Nietzsche promoted. If my memory serves me right, he also had a painting of a person who was chained under water to the ocean floor, about to give up his last breath. The purpose of this is to remind him of how helpless we would be without God to save us. He also collects monk figurines, chess sets, and lava lamps. Randy seems to always do everything the way he does for a purpose. When he was struggling early in his ministry, he commited himself to praying for Donelson at least one hour a day--and it might have been two, though I can't remember exactly. He is a very contemplative Christian, and a great spiritual mentor. Near the end of his time at Donelson, while Randy was trying to get me to go to Lipscomb and study under him, I was deciding to go to Harding, but when he suddenly decided to move to Abilene, then he couldn't give me too much of a hard time about it. He's been missed.

At Donelson on Sunday, Randy preached, then Bob taught class. As I listened to both of them, it hit me just how much each of these men has influenced me. I always grew up thinking that ministers should be Greek experts like Bob, and I ended up majoring in Biblical languages. I've also got a strong affinity for studying theology, and I've noticed I tend to be drawn toward the stuff that Randy would always talk about. I think I'm endebted to Donelson for giving me the opportunity to grow up hearing these two theological giants all of my life.

As a blog post this long is obviously much more for my sake than for yours, I'm going to list a few moments yesterday that really struck me.
  • The moment that hit me the most was at the beginning of Randy's lesson. We sang a newer song about Blessed Be The Name Of The Lord. In the last section of the song, it repeats the phrase several times that God "gives and takes away." Each time we sang those words, there were two images listed above them on the slides. One was of a newborn baby, and the other was of a person who has died in the last few years. I simply was not emotionally prepared for this, and nor were many of my peers. The second picture they used was of Dan Midget, who has always been one of my favorite people. He died very quickly of a brain tumor while I was in high school, and I still mourn his loss. Also pictured was Erdner Jones, who used to work with Dan in directing our church camp program. When I run my camp, I spend so much time thinking about, "How would Mr. Midget and Mr. Jones handle this?" They also pictured Sid & Bailey. These were two old men who were brothers, and were also slightly mentally handicapped. I always shook their hands every Sunday. They were so friendly and positive. I used to get tickled at them when I would pass the communion trays on their row. One or both of them would always be sound asleep, and then would have to wake up the other one. Then there was Cliff and Lil Balduff. Every single Sunday morning when I was little, they gave me hugs and talked to me, and gave me a little pack of gum. They both had thick northern accents, and I loved them so much. In appreciation for the gum, I used to draw pictures for them on the back of attendance cards. I had been gone for so long, the reality had never sunk in for me that they're both now deceased. They showed Tom Neil, who used to always run the show at fellowship meals, and used to always make us young ones stop playing basketball while people were trying to eat. Also they showed Doug Pippen, who died just a few years ago of cancer. Our family was very, very close to him, and his wife is one of my mother's best friends. That one was more than Carolina could handle, because Mr. Pippen died about a year after Carolina's mother did, and she spent a lot of time trying to encourage the Pippens, because she could relate to them. There were others, but seeing so many people I miss so much in short 3-4 second bursts was more than I could handle. I couldn't sing, my eyes teared up, and I had to look away. It was meaningful, but a little warning would have been nice. I hadn't realized how much I still miss these people.

  • Randy had some great thoughts about reflecting on the world we live in. He made the point that no matter who's elected, the world is always going to be messed up. He told us what he said to his students, "If you don't believe me when I say that this election really doesn't matter much more than any other election, I have two words to convince you: 'Chester Arthur.' They say, 'Who?' and I say, 'Exactly!' He was supposedly a really important President and you don't even know who he is!" The main gist of his message is that it's important to remember the past, but we've got to follow the example of Jesus in John 21. Peter's sin was a given, but in that conversation they focussed on the present and the future. We've got to be willing to let go of our shortcomings, and to decide that we are going to live like Christ right now.

  • Bob spoke about how we can find the best way to unite the world. He mentioned Fred Craddock's efforts to interpret Scripture doxologically, looking for reaons to praise God, rather than looking for ways to argue with people. He layed out several approaches that haven't worked, such as wisdom and power. Education is important, but it isn't the solution. Power seems like a solution, but it comes up short. He shared some great quotes from historical leaders like Napoleon. My favorite was something Napoleon said after he lost his empire. He spoke about how men like himself had built vast empires using power, and having the biggest battalions. But Jesus Christ was a peasant, and using love and mercy had established an empire of millions that was still standing. Bob has such a bredth of knowledge about so many things. As he talks, he constantly is throwing in little quotes from classical literature, from operas, from history, and some in other languages. The rapid fire fashion at which he's able to do this is really astounding.
It was a very good Sunday to have been there. There were a lot of people who haven't been around in a long time who were there, and it was great to see them. Not many congregations can claim a history as long and robust as Donelson's, and I'm proud to be able to claim them as part of who I am.

Tuesday, August 22, 2006

One other one...

I just had to put this out here, especially for Stoned-Campbell's sake, since he knows Bob Hendren well. This is the person who wrote the Sola Gratia articles. As I found out here, he has always been quite bright. This is from a 1965 issue of the Minister's Monthly with Foy Wallace, Jr. on the cover. Posted by Picasa

the Minister's Monthly



I recently painted our office room, and had to move a lot of stuff--including my bookshelf--to get the job done. My grandfather has been preaching for more than 50 years. Several times now, he has brought me a load of books that he doesn't use much any more. There have been so many of them, it has taken me quite a while to sort through them all. Some of my favorites are the debates he's given me, such as the Warren-Flew debate and the Woods-Nunnery debate.

I started off thinking the other day that I would have to find some books to set aside, since my shelf is overflowing, and I figured that since these books are decades older than many other books I have, I might have to pick a few of them to put into storage. I figured the most likely thing to go would be some old periodicals that my grandfather had collected. I had them all in a stack on a high shelf. I got them down to thumb through them.

After my recent rant about preaching journals, I'm happy to announce that I found some that I actually like. Yes my friends, I am the proud owner of numerous volumes of The Minister's Monthly from around 1958-1965. These contain articles by many prominent ministers from churches of Christ during this time period, and several biographical sketches. There's one great on on Bob Hendren, whose articles I had recently been posting about Grace. Then there's old Foy Wallace, Jr., Guy Woods, Batsell Barrett Baxter, and E. Claude Gardner. I'm anticipating that of all the people reading this blog, the most likely to care about this would be the Stoned-Campbell Disciple (he's an expert on Restoration history and literature).

For any of you Harding folks, I decided to scan and post this one. Can you even recognize Howard Norton? This was WAY back in the day. I intend to go by his office sometime soon to show this to him. I'm curious how he'll react to it. Hopefully, it will be a fond memory for him.

At any rate, I need to thank my Granddad again for giving me these. It was kind of like Jesus' parable about finding a treasure in a field, except that I already own the field. Pretty cool. As I have time to read through these, I might have more musings about them.

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Sunday, August 13, 2006

All of the Sola Gratia postings

If you are at all interested in the subject of grace, and liked the articles I've been posting, I have made them into a .pdf file that you can view or download here. Bob Hendren did a great job on these, and I hope you get as much benefit from them as I have.

Wednesday, August 02, 2006

Sola Gratia - Part I

Sola Gratia
By Bob Hendren

Part I

Few words have stirred the heart and history of Christianity like ‘grace’. Believers in Christ rejoice to be able to sing “Amazing grace, how sweet the sound…” God’s amazing grace is much more than a word. It is a living demonstration of the love God has for sinful man. Grace for God is not just a concept; for Him it means nothing less than the death of His Son for sinners (John 3:16). What does this great word actually mean and how can God’s grace become a reality in the life of the lost? First, let us examine the word itself.
‘Grace” is an English translation of the Greek word charis. Charis is derived from the verb chairo, ‘I rejoice.’ Related is the noun chara, ‘joy.’ In Secular Greek prior to the First Century charis meant ‘what brings delight,’ ‘charm,’ ‘that which pleases.’ In later Hellenistic Greek the word came to be almost a technical term for ‘demonstration of a ruler’s favour.’ (Cf. Hans Conzelmann, Article ‘charis,’ TDNT, Vol. IX, pp. 372-402.)
E. De Witt Burton, in his monumental commentary on Galatians in the International Critical Commentary remarks that charis is used:
In a sense found neither in classical Greek nor in the LXX, but apparently
occurring in the N.T. first…: “Favour towards men contrary to their desert” (p. 424).
“The law was given through Moses, and grace and truth appeared through Jesus Christ” is a fairly literal translation of John 1:17. God has always been a gracious God, but His grace is brought to focus in Jesus Christ.
Grace cannot be over-emphasized. Not if the emphasis is Biblical. Man’s need for God’s grace is so acute as to make human-centered schemes of salvation truly criminal in their power to delude the pride of man. Man does not want to believe he needs a salvation so absolute as to be utterly dependent upon God’s grace, but human pride is devastated by the teaching of grace found in Holy Scripture.
Critics of Paul, for example, found his grace emphasis difficult to comprehend. Twice in Romans he alludes to this criticism. In 3:8 he mentions those who alleged his preaching was an invitation “to do evil that good may come.” In chapter 6 he expands on this misunderstanding by asking, “Shall we continue in sin that grace may abound?” Paul’s grace emphasis was so strong that thoughtless persons saw it as an invitation to moral permissiveness.
Perhaps the greatest attack on the concept of grace is answered by Paul in the Letter to the Galatians. Grace was supposed to be ‘man-pleasing’ and soft (Galatians 1:10). Paul shows that grace was far from pleasing men, for in stressing God’s grace he had seen the ruin of his own highly successful religious career in Judaism. Paul strongly recognized that grace was not just one religious option among many. For men to leave grace for legalism was not a human possibility if one wanted salvation, for to leave grace was to leave God! (See Galatians 1:6.)
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